Saturday, September 11, 2010

World War II : GUERRILLA WARFARE IN THE PHILIPPINES

World War II : GUERRILLA WARFARE IN THE PHILIPPINES



World War II : GUERRILLA WARFARE IN THE PHILIPPINES
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By daryl2007

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rationale:

There are many great wars that happen in the Phillippines and some of these wars are triggered by rebels and militiamen fighting for their cause. Guerrilla warfare is not new to the Filipinos they waged war for the search of freedom 100 years ago and up to this moment. In mindanao alone, it strucked with a 20 year war against Muslim separatist and not to include the NPA, which also engaged guerilla warfare with the Philippine government for many years already. But among all the guerrilla warfares that proves the desire of the Filipinos for freedom, The Guerilla warfare of World War II is the most well-documented and in fact contributes a lot to the modern guerilla warfare of every country in this world.

Information below exerpts from various historical books and websites to give us enough information regarding Guerilla warfare in World War II.

In the wake of military conquest by foreign invaders there have developed great and powerful resistance movements from within subjugated peoples. These rebellions against imposed authority have usually brought swift and ruthless suppression. For their own protection, invading armies have branded the patriot franc-tireur and guerrilla as a bandit and a criminal in an effort to alienate him from his people and crush his efforts to gain liberation for his country.

Fighters of the underground have usually received payment in the form of a one-way ticket to the gallows or the firing squad, very often by way of the torture chamber. World War II rings with the echoes of many rifle volleys directed against blindfolded rebel patriots standing stolidly against a stone wall or tied hurriedly to a convenient telegraph pole.

The foreign conqueror, however, is usually vulnerable in his attenuated lines of communication; the franc-tireur is an elusive opponent. The spirit of free men thrives on oppression. In the European Theater, the French Maquis has become a valiant and symbolic figure, in his untiring struggle against the Nazis. Equally impressive in the Pacific is the rise of the Filipino against the Japanese invader. The Filipino guerrillas fought for the same principles as the European underground, against the same background of peril, ruthlessness, and hardship.

After abortive efforts to draw the people of the Philippines into the " Greater East Asia Co-Prosperity Sphere " by propaganda, quislings, bribery, and subversion, the Japanese were forced to resort to wholesale arrests, punitive expeditions, and summary executions in an attempt to stem a steadily rising tide of opposition. Repressive measures, however, only increased the determination of the Filipino patriot to resist.

The 7000-odd islands of the Philippines, sprawling along 1000 miles of ocean, made it impossible for the Japanese armies to garrison more than key towns in the populated and cultivated districts. The sparsely settled farmlands and the virtually inaccessible mountains of the interior were left relatively unoccupied by enemy troops. Since the Philippine Constabulary had been demobilized with the invasion, the mass of people in the outlying areas

was left without adequate police protection. Such a situation soon encouraged the rise of numerous marauding parties which roamed the countryside in search of easy loot and tribute to be taken from the defenseless farmers.

As usual in such cases, the harassed people took matters into their own hands. The small vigilante groups that were formed to combat these raiders soon banded together for greater strength and mutual protection, and it did not take long to eradicate the lawless elements as an immediate threat to their homes. These vigilantes later combined forces with the unsurrendered soldiers of the United States and Philippine forces and provided the nucleus for the guerrilla resistance movement. As the occupation became harsher and more onerous, opposition and active rebellion began to spread rapidly throughout the islands.

Although the size and geography of the Philippines made it difficult for the Japanese to interfere with the continued growth of the numerous, small guerrilla bands that had sprung up on the various islands, this very topography was a tremendous handicap to any effective unification of strength. Isolated from each other and from the outside world, the guerrillas at first dissipated their efforts in unco-ordinated raids against the enemy. These minor operations were generally fruitless and often did more harm than good since they brought swift and severe retaliatory measures by the Japanese. Even on the larger islands of Luzon, Mindanao, and Leyte, the terrain and poor communications caused a multiplicity of initially independent guerrilla commands to arise with intransigent leaders pursuing their own particular interests. A single driving force was badly needed to direct the guerrilla potential into channels which could produce maximum results. As soon as the facts concerning Filipino resistance became known in 1942, it was General MacArthur's purpose to provide this direction and to weld the scattered groups into unified and responsible forces through the designation and support of responsible local commanders.

Activities of the Allied Intelligence Bureau

The story of guerrilla activities in the Southwest Pacific Campaign can be divided into three phases, Phase One consisting of the initial exploration of the guerrilla movement by the Allied Intelligence Bureau under the operational control of G-2, Phase Two comprising its development under the Philippine Regional Section, and Phase Three composed of the merging of all guerrilla activities with the actual invasion of the Philippine Islands.

The fall of Corregidor in May 1942 cut off virtually all communication with the Philippines. A single radio station operated in the

Luzon province of Nueva Ecija by a Philippine Army Officer, Lt. Col. Guillermo Z. Nakar, Philippine Army, and several other Filipino and American escapees continued to provide a slender thread of information for several months. Messages from this station broke off in August 1942, however, and with the subsequent capture and execution of Colonel Nakar by the Japanese, radio contact with the Philippines was temporarily lost.

In October 1942 two unsurrendered officers, Capt. William L. Osborne and Capt. Damon J. Gause, who had made a hazardous journey from Luzon in a remarkable feat of navigation, arrived in Australia with the first reports of guerrilla activities on southern Luzon, Palawan, and Tawi Tawi. In December other escaped personnel brought in more detailed information concerning numerous guerrilla groups in operation on central Luzon, Leyte, Samar, Cebu, Negros, and Panay. During this same period, radio contact was re-established, and intercepted calls from guerrilla commanders on northern Luzon and Panay added to the picture. By the beginning of 1943, it was clear that organizations to combat the Japanese were forming everywhere in the islands and that with proper exploitation valuable intelligence could be obtained locally for use in planning future operations. Steps to penetrate the Philippines by clandestine methods began in earnest.

At this early stage, General MacArthur was obviously limited in the amount of aid he could give the guerrilla organizations to help them through their embryonic stages. His own supplies were inadequate and the great distances involved made the problem of tangible assistance a formidable one.

The initial task of contacting the guerrillas and laying the groundwork for an extensive intelligence net in the Philippines was given to the Allied Intelligence Bureau under the operational control of the Theater G-2. A long-range program was developed, based on previous experience with AIB operations behind enemy lines in the Solomons-New Guinea area. In October 1942 the AIB established a special Philippine Sub-Section for the exclusive handling of operations to assist the guerrillas. Solutions were worked out for the best methods of dispatching supplies and funds to the Philippines; areas of responsibility were defined; and plans were made for communication channels to forward information to Australia.

The dispatch of a pioneering party to explore the prevailing situation in the islands and develop specific information on the military, political, and economic aspects of the Japanese-dominated Philippine Government, as well as on the attitudes of the guerrillas themselves, became a priority project. On 27 December 1942, a Filipino aviator, Capt. (later Maj.) Jesus A. Villamor, together with a party of five, left Australia on the submarine Gudgeon to organize an intelligence net, determine means of receiving emergency supplies, and obtain general information on Japanese activities. The party landed successfully on Negros and, on 27 January, just one month after his departure, Major Villamor established efficient radio contact with Australia.

Meanwhile two agents sent by Col. Wendell W. Fertig, an unsurrendered American officer

who had become a guerrilla leader on southern Mindanao, reached Australia by sailboat. Their reports indicated that this large and strategically placed island could be made into a major guerrilla base for further expansion to the north. Commander Charles Parsons, USNR, because of his wide and intimate knowledge of the Philippines, was selected to lead a secret fact-finding mission to Mindanao and carry in cipher materials and token sup plies. This party arrived in Zamboanga, the westernmost province of Mindanao, on 5 March. After contacting Colonel Fertig, Commander Parsons presented General MacArthur's concept of guerrilla activities and then went on to visit the other islands in the archipelago.

Following these two initial penetrations, additional parties were sent in as rapidly as strained transportation facilities permitted. Submarines carried supplies to Panay in April, and to Tawi Tawi and Mindanao in May. A number of concealed radio transmission stations were established in these islands and material support was given to the local guerrillas.

This initial exploratory period also saw an outstanding episode of clandestine operations. On 16 June 1943, Major Emigdio Cruz, P.A., arrived in Australia from Washington on the first leg of a secret mission to Manila on instruction of Manuel Quezon, President of the Philippine Government-in-Exile. After conferring with General MacArthur and members of his staff, Major Cruz sailed aboard the submarine Thresher and landed on Negros on 9 July. From there he worked his way ingeniously across the intervening islands to Luzon, posing at various stages along the way as an itinerant trader, a vendor of fowl, and a vegetable peddler. Several times he narrowly missed discovery by the Japanese but, despite frequent arrests and searching interrogations, he finally arrived safely in Manila on 22 October.

Major Cruz' main mission in Manila was to contact General Manuel Roxas, a well known Filipino politician with an intimate knowledge of high-level Japanese activities in the Philippine Puppet Government, who was in constant communication with the various guerrilla leaders on the islands. After a series of conferences with General Roxas and personal contacts with the other government officials, Major Cruz had accumulated sufficient important data on the inner workings of the Philippine puppet regime to dictate his return to Australia.

On 8 November he left Luzon for Negros and by the end of February 1944, he had retraced his difficult course to complete a brilliant and extremely hazardous mission. Besides the highly important intelligence brought back, Major Cruz' journey showed that, despite the great risks involved, the occupied islands of the Philippines could be traversed by a person with sufficient daring, judgment, and ability.

The information collected by these few penetration parties provided a good working basis for future plans. The guerrilla units could be classed into three main categories: (a) those built around a nucleus of unsurrendered United States and Philippine Army troops; (b) those of purely local origin, under the leadership of prominent civic personages or former Constabulary, which sprang up more or

less spontaneously to combat the immediate threat of uncontrolled banditry; (c) those, like the Hukbalahaps, which were an outgrowth of pre-war semi-political organizations. There were also a few roving bands of the outlaw variety which were motivated more by the lucrative prospects of brigandage under cover of guerrilla warfare than by any consideration of patriotism.

Although the majority of the guerrillas shared a common antipathy for the Japanese, they were often divided among themselves, separated into intractable rival factions engaged in a bitter struggle for power. There was no established demarcation of authority and no defined chain of command. All reports of returning AIB agents stressed the necessity of achieving greater co-operation and more unified control among the guerrilla organizations.

It was considered that the best way to meet this problem would be to reactivate the pre-war Philippine Military Districts. Based on population densities, these territorial entities had been used by the Philippine Army for administrative and mobilization purposes. This device had the advantage of being based on legal precedent and would probably be the most acceptable method of division to the majority of de facto guerrilla leaders.

In accordance with this concept, the first district commanders were appointed in February 1943. Colonel Fertig was given command of the 10th Military District on Mindanao and Lt. Col. Macario Peralta, of the 6th Military District on Panay. Since these officers already exercised considerable influence over adjacent islands, Colonel Fertig was also assigned responsibility or the 9th Military District, embracing Leyte and Samar, until a permanent commander could be selected; Colonel Peralta was similarly given temporary control over the 7th and 8th Districts of Negros and Cebu. (Plate No. 85)

Meanwhile the development of the Philippine communications net progressed steadily. Navy and Signal Corps departments co-operated closely with the Philippine Sub-Section of AIB in working out a co-ordinated program to meet immediate needs and at the same time provide for future expansion. Separate networks were mapped out for guerrillas and AIB parties, with additional provisions for a special naval coastwatching system to cover important strategic waterways.

June 1943 marked the end of the preliminary phase of SWPA's penetration into the Philippines-the exploration of the guerrilla potential. This initial period had seen effective liaison established with guerrilla groups on Mindanao, Negros, and Panay. Agents in Manila had also been contacted. In co-operation with the U.S. Navy, supplies and trained personnel had been transported by submarine to Tawi Tawi, Mindanao, Cebu, and Panay and put in the hands of the local leaders. The groundwork for a widespread intelligence net had been begun under Major Villamor with heartening results. Steps had been initiated to expand
Click thumbnail to view full-size
Guerrilla Forces on Luzon, October-November 1944Central Philippines Guerrilla Organization, October-November 1944Cabanatuan Prison Raid, 30-31 January 1945
Guerrilla Forces on Luzon, October-November 1944
Guerrilla Forces on Luzon, October-November 1944


the procurement of supplies, weapons, and capable personnel and to increase the number of intelligence parties sent into the islands. Radio stations had been established and developed until the operation of an efficient, comprehensive communications system was well on its way. A good and encouraging start had been made.

Activities of the Philippine Regional Section

The second phase of guerrilla development in the Philippines began in June 1943 with the activities of the Philippine Regional Section. This new section, formed from the original Philippine Sub-Section of AM and given semi-autonomous status, was organized in late May, under Col. Courtney Whitney, to handle the increasing problems inherent in the rapid development of events and the growing availability of supply facilities.

The assistance and co-ordination of guerrilla operations was continued on an enlarged scale, and efforts were intensified to push on from the bases established on Mindanao and Panay into the islands to the north. Additional parties were prepared for the Visayas, and plans were laid for the penetration of Luzon via Mindoro and Samar. To aid this program, facilities for the transportation of supplies under the general direction of Commander Parsons were augmented by the acquisition of more cargo-carrying submarines from the U.S. Navy.

To guide the various guerrilla leaders in the prosecution of their operations and to make maximum use of their services in the war against Japan, General MacArthur directed that his agents follow a policy of general encouragement and careful instruction without direct command interference which might incur resentment. Guerrilla groups were advised to assist in maintaining civil order so that they might receive reciprocal popular support. They were also cautioned to refrain from open and aggressive warfare against Japanese troops lest they bring reprisals on the people out of all proportion to the results achieved. The collection, co-ordination, and transmission of useful intelligence were stressed as the most important, immediate contributions the guerrillas could make to the Allied cause until the actual invasion of the islands was begun. Before that time, all military operations were to be limited to strategic harassment, sabotage, and ambush.

On Panay, despite strong personal differences, Tomas Confesor's civil government worked with Colonel Peralta's guerrilla organization to collect voluntary contributions and taxes to support the resistance movement. On Mindanao, the civil government and the guerrilla forces under Colonel Fertig were closely affiliated. With the authorization of President Quezon, the guerrillas issued their own currency and even carried on their own postal system. A planned agricultural production and distribution program was also mapped out to insure a maximum food supply. Such measures were indicative of Japanese weakness in the Philippines and of the Filipino's potential for independence.

During the latter half of 1943, the Philippine Regional Section sent two new parties to pierce the line north of the Central Visayas. (Plate No. 86) In October, Maj. L.H. Phillips led a group of agents to the island of Mindoro, just south of Luzon. Major Phillips was able to establish a radio station and develop some contacts in Manila. Unfortunately, the encouraging start made on Mindoro was short-lived. In February 1944, just three months after Major Phillips' arrival, the Japanese managed to discover his hide-out in Mt. Calavite and, after a futile attempt to escape, Major Phillips was killed and his headquarters destroyed. In July 1944, Comdr. George F. Rowe, USNR, succeeded Major Phillips as GHQ representative and was able to re-weld the severed radio link between Mindoro and Australia.

A party sent to Samar in November under Maj. Charles M. Smith, was more successful in its efforts. Major Smith set up a radio control station which was in contact with GHQ by 20 December, and established a firm base of operations for further advances. From his position on Samar, he dispatched a number of his men to Masbate, Cebu, and to south and central Luzon. The planting of agents in these various localities was to bring forth valuable intelligence information to aid in planning Philippine invasion operations.

By the end of 1943 a communications net had been established covering most of the southern Philippines. (Plate No. 87) This net formed a framework for later development and extension into the areas to the north during 1944.

Meanwhile, Commander Parsons had returned to Australia in the late summer of 1943 from his fruitful mission to Mindanao and its neighboring islands. After the information he carried back had been co-ordinated with the plans and activities of the Philippine Regional Section, Commander Parsons sit out a second time, in October, to expand the contacts made on his previous trip. He again remained on Mindanao for several months, helping Colonel Fertig to consolidate his control and to increase the efficiency and value of his organization. In February 1944, Commander Parsons conducted still another supply run to Mindanao, Tawi Tawi, and Mindoro. His name became well known throughout the southern islands of the Philippines and his "life line" supply service was famous among the important guerrilla leaders.

The first half of the year 1944 saw a marked speed-up in the activities of the Philippine Regional Section. The number of submarine-borne parties was increased and the tonnage of transported materials considerably augmented. In January, supplies were landed on Panay and Negros; in February, on Tawi Tawi and Mindanao. The month of May was a particularly active one. A large party of specially trained agents was dispatched to Colonel Smith on Samar and another to Colonel Fertig on Mindanao. Additional quantities of supplies were brought into this latter island for distribution to the north. During May, too, the first agents were sent to the island of Palawan. In June, a party with complete equipment for transmission of weather information was sent to Negros.

By the middle of 1944, as plans for the invasion of the Philippines were fast ripening, the scope of the Philippine Regional Section's expansion in the archipelago had reached the point where direct participation by the various staff sections of General MacArthur's Head quarters became desirable. The vital early steps of arranging contacts, ascertaining actual conditions and the problems facing the guerrilla movement, sending in supplies and equip-

ment, establishing an intelligence net, and organizing military commands within the areas of guerrilla activity had been largely completed. (Plate No. 88) Guerrilla activities had to be thoroughly co-ordinated with operational plans of the Southwest Pacific Area for the coming assault. In June, therefore, the functions of the Philippine Regional Section were decentralized, and the further direction of the guerrilla movement was apportioned among the General Staff sections so that the optimum result in each phase of activity could best be achieved. A nucleus of the Philippine Regional Section continued as a co-ordinating and advisory agency.

The Guerrillas on Mindanao

With all operations between SWPA and the Philippine guerrillas now channeled directly into the invasion planning of specific GHQ staff sections, the third phase of development was opened. During this stage, the guerrillas emerged from their hideouts to take their places in battle beside the advancing American divisions.

Because of its large size, its rugged terrain, and its location farthest from the center of Japanese occupation in the Philippines, Mindanao was particularly adaptable to the easy formation of guerrilla groups. Japanese troops held only a few main cities along its 1,400-mile coastline and paid little attention to the interior of the island. It enjoyed comparative freedom from Japanese surveillance and pressure and was consequently the scene of early development of guerrilla organizations.

The growth of the guerrilla movement on Mindanao was in general prototypic of the movements in the rest of the Philippine Islands. On Mindanao, however, the movement matured earlier and with less hostile interference. With the complete absence of Japanese inland patrols, small guerrilla bands quickly made their appearance all through the interior. The many mountains, limited road nets, and primitive communication facilities at first kept these groups isolated from each other, and a certain mistrust and jealousy on the part of the guerrilla leaders prevented any initial attempts at consolidation. In addition, the vast expanse of the island, with almost three weeks required to journey from east to west, increased the obstacles in the way of operational co-ordination.

As time passed, however, the bond of common purpose and the advantages apparent in unification induced the various leaders to seek some means of co-operation. The smaller groups soon blended into larger ones and finally Colonel Fertig emerged as the generally accepted commander of the Mindanao guerrillas. Colonel Fertig was a former American mining engineer who had fought on Bataan and then, upon its surrender, escaped to Mindanao to serve with General Sharp. When Mindanao, in turn, fell to the Japanese, Colonel Fertig took a group of officers and men into the hills to form the nucleus of a responsible resistance movement. By perseverance and diplomacy Colonel Fertig gradually won the respect of the other guerrilla leaders, and by October 1942 he had built up a fairly cohesive guerrilla organization.

In November, Colonel Fertig decided that the time was ripe to notify General Headquarters of the potentialities of his organization and to request assistance. He dispatched his two emissaries, Capt. J. A. Hamner and Captain Smith, on their trip to Australia which resulted in the subsequent contact by Commander Parsons. With authority over the 10th Military District as conferred by GHQ at the time

of Commander Parsons' first trip and, with the approval of the Philippine Government-in-Exile, Colonel Fertig attempted to establish a smoothly functioning civil government to parallel his military organization. Former Philippine officials were appointed as provincial governors and to other civic posts. By early 1943, conditions on Mindanao had become so stable that President Quezon authorized the creation of the Mindanao Emergency Currency Board to issue its own monetary notes for use as a medium of exchange among guerrilla forces.

Before the swift-moving events of the war made it advisable for General MacArthur to make his first strike in the Philippines directly at Leyte, it had been planned to retake the islands by an initial invasion of Mindanao. This fact, together with a convenient geographical position which eased the problem of transportation by submarine, constituted the main reason why the Mindanao guerrillas were the first to be supplied extensively. It was a sound strategical investment.

With the assistance of SWPA, the Mindanao guerrilla organization eventually became the largest and best equipped in the Philippine Islands. By January 1945, Colonel Fertig's command included a force of about 38,000 men. (Plate No. 89) His radio and intelligence network consisted of some seventy transmitter stations and an excellent and extensive coast-watcher system. GHQ was furnished with a constant stream of information which, within its limits of accuracy, helped considerably in the planning of operations against the Japanese in the Philippines. The guerrillas had also prepared airfields at Dipolog, Labo, Lala, and Barobo.

When General MacArthur was ready to retake the Philippine Islands, the guerrillas on Mindanao were in a position to contribute substantially to military operations. With the American invasion of the southern Philippines in early 1945, they began to strike openly against the Japanese forces occupying the island. They seized the airfield at Dipolog, held it until elements of the 21st Infantry landed, and later helped them defend it against strong Japanese counterattacks while a squadron of American fighters used the field as a base for operations to the south. When the American forces chased the Japanese from Zamboanga City, guerrillas set up strong positions behind the retreating enemy troops to form a wall against any further escape into the mountains. On 12 April, five days before

the first Eighth Army landings along Illana Bay on Mindanao's west coast, Colonel Fertig notified General Eichelberger that the initial objective of Malabang and its airfield already had been captured by the guerrillas. Acting on this information, the American forces made their assault further down the coast at Parang, for a drive on the enemy-held town of Cotabato. On 10 May, when elements of the U.S. 40th Division landed near Bugo on northern Mindanao's Macajalar Bay, they found that the guerrillas had cleared the Japanese from the beaches and were ready to assist in the advance to the important town of Cagayan. Aiding the drive of the U.S. 24th Division, Colonel Fertig's forces guarded Highway No. 1 from Kabakan to the Tanculan River so that the Americans could race across the island without fear of an unguarded flank. Guerrilla troops also seized the Tagum River area on north Davao Gulf, as well as Talikub Island in the Gulf itself.

The Guerrillas on Negros, Cebu, and Bohol

Slightly to the northwest of Mindanao lie the three-islands of Negros, Cebu, and Bohol. The growth of guerrilla organizations on these three islands followed a pattern very similar to that of Mindanao. (Plate No. 9o) After the usual birth pains of interfaction rivalries and petty jealousies, the islands gradually evolved their own de facto commands which eventually were unified under a few main leaders. Unlike Mindanao, where the guerrilla movement developed primarily under the leadership of American officers, these commands were mainly Filipino-organized and Filipino-led.

On Negros, the chief character to arise as commander of the central and northern portions of the island was Capt. Salvador Abcede, P.A. Captain Abcede originally was sent to Negros in November 1942 by Colonel Peralta of Panay. His initial efforts to spread Peralta's control throughout the entire island met with considerable initial opposition from other guerrilla chiefs, particularly from Lt. Col. Gabriel Gador, P.A., in southern Negros

Major Villamor's dramatic arrival in January 1943 as the forward representative of General Headquarters marked the first genuine progress toward real unification of the Negros guerrillas. His presence as an advisor accredited by SWPA was welcomed by the majority of the guerrilla leaders and, after his appointment as temporary commander of the 7th Military District in May, a general accord was worked out among the various dissident groups. Major Villamor organized the 7th Military District Headquarters, appointed a civil administrator, Henry Roy Bell, and secured authority for the establishment of a free civil government under Alfredo Montelibano, pre-war governor of Negros Occidental.

Upon his return to Australia in October 1943, Major Villamor nominated Captain Abcede as the man best qualified to assume permanent command of the 7th Military District. When this nomination was finally approved and made official in March 1944, Captain Abcede worked aggressively to improve the efficiency of his command. The remainder of the guerrilla units, including Colonel Gador's group in southern Negros, was absorbed into his organization and an amicable and satisfactory relationship was achieved with the free civil government. Captain Abcede gave particular attention to the development of his intelligence network and succeeded in providing a wide coverage of enemy activities. By December 1944, the strength of Colonel

Abcede's organization on Negros numbered approximately 13,000 men.

East of Negros is the long, narrow island of Cebu, the most densely populated of all the Philippine Islands. The story of the guerrilla movement on Cebu is primarily that of two men-Harry Fenton and Lt. Col. James H. Cushing, both American-born. With the Japanese capture of Cebu City in the central part of the island, a large number of USAFFE forces escaped to the hills, taking along a sizeable quantity of arms and supplies. Numerous guerrilla units were soon formed in the enemy-unoccupied regions to the north and south and these gradually combined into larger groups. By the middle of 1942, the guerrilla organization on Cebu was split into two bodies; one under Fenton, in the north, and the other under Colonel Cushing, in the south.

Despite marked differences in personalities and methods of operation, these two leaders quickly recognized the advisability of uniting their resources for co-ordinated action against the Japanese. A joint command was established which put administration under Fenton and combat activities under Colonel Cushing. A single staff served for both factions and areas of control were delegated to subordinate leaders.

This arrangement functioned satisfactorily until mid-1943 when critical food shortages and rapidly dwindling supplies, coupled with intensive countermeasures by the Japanese, seriously disrupted the Cebu guerrilla organization. To aggravate the situation, both leaders fell seriously ill and all activities were temporarily curtailed. During this period, dormant animosities between the two factions were again aroused; disagreements arose between Fenton and his associates. Instituting a reign of terror and persecution, Fenton engaged in a series of reckless and injudicious actions which alienated many of his officers. On 15 September he was tried and executed and his command was reorganized.

Colonel Cushing meanwhile recovered his health and, in the face of persistent Japanese anti-guerrilla campaigns, began to rebuild his weakened groups for further operations. In January 1944 he was designated by GHQ as commander of the 8th Military District and shortly afterward his organization was sent supplies and radio equipment from Australia. Colonel Cushing broadened and improved intelligence coverage on Cebu and his guerrillas throughout the island worked with increased efficiency. By April, GHQ was receiving a gratifying volume of information on Japanese movements and military operations.

On Bohol, the oval-shaped, coral island bordering Cebu on the southeast, several guerrilla groups developed, with Maj. Ismael Ingeniero emerging as the leader of the specially created Bohol Area Command.Internal friction among the guerrilla groups had to a degree alienated the civil populace and when the Japanese landed in force on the island in June 1944 the guerrilla organizations collapsed. Following the Japanese partial withdrawal in

July, Major Ingeniero's organization was largely reestablished but little useful information was extracted from Bohol before the major invasion of the Philippines.

Despite deficiencies in the resistance organizations on the islands of Negros, Cebu, and Bohol, the guerrilla forces played a significant part in the liberation of their territories when the Eighth Army invaded the southwest Visayas.

Colonel Abcede's units on Negros had done valuable preliminary work to assist the invasion troops. The guerrillas held the Japanese to a line stretching from Bacolod, the capital, on the west to San Carlos on the east. Most important towns south of Bacolod were under guerrilla control. After the landing of the U. S. 40th Division, the guerrillas, familiar with the jungle terrain, served efficiently as scouts and guides in helping to rout the Japanese from hidden retreats and successfully executed numerous combat missions assigned by the division.

Colonel Cushing's guerrillas on Cebu played havoc with Japanese patrols and movements prior to the arrival of the Americal Division. Enemy lines were disrupted and the task of the invading troops was made considerably easier. The guerrillas had also developed an airstrip and had control of all but a few areas in east and northern Cebu. After the landing, Colonel Cushing's guerrillas joined the combat patrols of the Americal Division in trailing enemy remnants which had fled to the mountainous interior.

Most of Bohol Island was free of Japanese and under surveillance of Major Ingeniero's guerrillas before the coming of the American forces on 11 April. The landing parties were met by the news that no enemy forces were in the area.

The Guerrillas on Panay and Adjacent Islands

The resistance movement on Panay was unique. It developed rapidly ; there was a minimum of discord; and a dynamic leader emerged at an early time. The guerrilla structure on Panay was built around a core of refugee troops of the Philippine 61st Division who had taken to the hills immediately after the surrender orders were published. Scarcely ten weeks after the Japanese invasion, Colonel Peralta, former G-3 of the division and a man of strong and driving character, assumed undisputed control of the main guerrilla groups. The early emergence of a generally accepted leader and the availability of a relatively large amount of salvaged supplies and equipment gave a powerful impetus to the formation of a smoothly working guerrilla command. In addition, the efforts of Panay's intrepid governor, Tomas Confesor, whose free civil government was left comparatively unmolested by the light Japanese garrison, strengthened the framework of the Panay organization and bolstered the morale of the people.

Colonel Peralta made rapid progress. By November 1942 he had reactivated the Philip-

pine 61st Division, initiated an intensive training program, and established first radio contact with Australia. He also began to extend his influence to the adjacent islands in the Visayas and even to Mindoro and Palawan. In February 1943, GHQ appointed Colonel Peralta as de facto commander of the 6th Military District which included Panay, the Romblon Islands, and Guimaras Island. While this appointment solidified Colonel Peralta's control over his own territory, it had the effect of cancelling any official authority in other regions where he had aspired to establish his influence.

In spite of this limitation, Colonel Peralta's activities in adjacent areas continued to flourish spontaneously. The small guerrilla bands on Masbate, Marinduque, Mindoro, and Palawan, having no outstanding leaders of their own, remained under the domination of the 6th Military District. Colonel Peralta soon developed one of the most extensive and efficient intelligence systems in the Philippines. He had radio contacts and courier service with the principal guerrilla chiefs in the Visayas and Mindanao and his agents were in operation as far as Luzon. Voluminous intelligence reports flowed in a steady stream from the north and the east via Masbate and Tablas Island into Panay Headquarters where they were collated and relayed to SWPA.

When the U. S. 40th Division went ashore on Panay in March 1945, Colonel Peralta's forces made a large contribution toward eliminating the Japanese. Even before the landings, his guerrillas had cleared the enemy from the outlying districts and had won possession of nine airstrips in the northern and southern parts of the island. To aid the advance of the American troops, all important bridges were repaired, roads were serviced, and key junctions were kept under control.

After the 40th Division forces had moved inland from the beaches, the guerrillas were used as guides and patrols. Guerrilla troops joined in the liberation of the capital city of Iloilo late in March and in the subsequent attack on the strong Japanese garrison at San Jose.

In the neighboring islands of Mindoro, Masbate, and Palawan, guerrilla units, though not as strong or as well integrated as those on Panay, were also helpful. On Mindoro, the Japanese fugitives in the interior were hunted down in the mountains and through the jungles; on Masbate, the guerrillas conducted their own amphibious assault and occupied the capital town; on Palawan, guerrilla groups confined the Japanese to the area of Puerto Princesa and joined in the elimination of scattered enemy pockets. With the assistance of the various guerrilla units of Colonels Peralta, Fertig, and Abcede, the invasion tasks of the Eighth Army forces in Mindanao and the western Visayas were immeasurably simplified and greatly shortened.

The Guerrillas on Leyte and Samar

Until the Spring of 1943, a dozen different guerrilla leaders contested bitterly for authority on Leyte. Although most of these men shared a desire to work against the Japanese, any thought of unification was subordinated to their individual interests. There was apparently no leader unselfish enough to put aside his personal motives for the common good or strong enough to enforce obedience from the others.

On a visit to Leyte in April 1943, Commander Parsons persuaded Col. Rupert K. Kangleon, former commander of the Philippine

81st Infantry, to attempt a consolidation of the dissident factions on the island under the guidance of SWPA. By a judicious mixture of force and diplomacy and by the strength of his own prestige, Colonel Kangleon eventually succeeded in winning the allegiance of the principal guerrilla groups to begin a reorganization of the pre-war Philippine 92nd Division. In October 1943 he was appointed by GHQ to head the Leyte Area Command, and by Fall of the following year, Leyte boasted a well-trained guerrilla force of some 3,200 troops.

On Samar, as on Leyte, numerous irreconcilable groups contended for supremacy after the removal of the Philippine Government and the dissolution of the Philippine Constabulary. Since the island was of little value strategically, there were few Japanese troops to fear, and conditions fostered the unhampered existence of a multitude of guerrilla bands. Samar, however, did not possess a man of sufficient caliber to harmonize the various prevailing differences, and as a result the island remained without any centralized authority until October 1944, the month of General MacArthur's invasion of the Philippines.

The two largest groups on Samar were commanded by Col. Pedro V. Merritt, P.A., who was established in the north, and by Manuel Valley, an escapee from Bataan, who led an organization in the south. An attempt in September 1943 by Colonel Kangleon's emissary, Lt. Col. Juan Causing, to unite these two leaders was unavailing, and although much good work was done independently by the guerrilla units on Samar, very little was contributed to aid the plans of General MacArthur's Headquarters until after the assault on Leyte.

Samar's main value lay in its use as a base of operations by GHQ's representative, Colonel Smith, whose agents working on Luzon and in the Bicols relayed accumulated information on the Japanese to Australia. Although Colonel Smith did not take an active part in guerrilla affairs, his advice was often sought and his suggestions generally heeded; he gradually won the confidence of both Colonel Merritt and Manuel Valley, and in September 1944 the two principal guerrilla groups agreed to accept him as their co-ordinator. In early October, GHQ appointed Colonel Smith as commander of the Samar Area. Colonel Smith was in the process of reorganizing the Samar units when the American forces landed on the island.

General MacArthur's invasion of Leyte on 20 October 1944 sounded the signal for the Philippine guerrillas to throw off the cloak of concealment and come forth in open warfare against the Japanese. Shortly before the assault forces were due to sail for their objective, General MacArthur issued the following alert to the Visayan guerrilla commanders:

The campaign of reoccupation has commenced. Although your zone is not at present within the immediate zone of operations, it is desired that your forces be committed to limited offensive action with the specific mission of harassing the movement of the enemy within your area and as far as possible contain him in his present positions. Intelligence coverage must be intensified in order that I be fully and promptly advised of all major changes in enemy disposition

or movement.

It was on Leyte that the Filipino guerrilla and the American soldier first joined forces in battle. With the initial Sixth Army landings on the beaches at Tacloban and Dulag, Colonel Kangleon's units went into action. They dynamited key bridges to block Japanese displacement toward the target area; they harassed enemy patrols; and they sabotaged supply and ammunition depots. Information on enemy troop movements and dispositions sent from guerrilla outposts to Colonel Kangleon's Headquarters was dispatched immediately to Sixth Army.

The guerrillas also performed valuable service in maintaining public order and in keeping the roads and highways free of congestion. After the American beachheads were established, the Leyte guerrilla groups were attached directly to the Sixth Army corps and divisions to assist in scouting, intelligence, and combat operations.

On neighboring Samar, a regiment of the 1st Cavalry Division, which landed on 23 October, was aided extensively in its mission by the guerrilla units on the island. The main objective of seizing and controlling the strategic Taft-Wright Highway was achieved by a dual drive of cavalry and guerrilla forces. While the 8th Cavalry battled to capture Wright at the western terminus of the Highway, the guerrillas fought the Japanese from Taft on the east. A junction of the two forces in December cleared the enemy from the heart of Samar and prevented his reinforcement of Leyte from the northeast.

The Guerrillas on Luzon

In contrast to the rest of the Philippine Islands, which in general were lightly garrisoned, the main island of Luzon was heavily occupied by Japanese military forces. Thorough policing and frequent, intensive clean-up campaigns prevented any effective unification of the numerous guerrilla groups which sprang into existence after the surrender of the USAFFE units.

One of the earliest organizations developed on Luzon was headed by Col. Claude Thorp who, in January 1942, worked his way from Bataan through the Japanese lines to establish a headquarters in the Zambales Mountains. From this retreat, Colonel Thorp attempted to centralize operations in the various regions of the island including northern Luzon and the Bicol Peninsula. Though he made substantial progress in this direction, his efforts were brought to an untimely end. In October 1942 Colonel Thorp and several of his staff were trapped in a Japanese raid and subsequently executed. After Colonel Thorp's death, a multiplicity of independent guerrilla commands began to develop throughout the provinces of Luzon.

In the southern half of the island, three units were particularly outstanding in their growth and operations. (Plate No. 91) These were the forces of Maj. Bernard L. Anderson

in the eastern region, of Maj. Robert Lapham in the central region, and the " Marking Guerrillas " in the sector east of Manila.

Major Anderson was contacted by SWPA agents in mid-1944 and in September began to receive supplies and radio equipment brought in by the ever-busy submarines. Major Anderson's efforts to achieve co-ordination, for intelligence purposes, were enormously complicated by the concurrent existence of so many independently active organizations in the area to be covered. In addition to the Marking Guerrillas and the forces of Major Lapham, there were the Hukbalahaps in Pampanga, the East-Central Luzon Guerrilla Area (ECLGA) units of Colonel Edwin P. Ramsey in east-central Luzon, the Hunters in Cavite, the Fil-American Irregular Troops in Rizal, and President Quezon's Own Guerrillas in Batangas. These units were of varying quality and effectiveness.

Making the best of a difficult situation, Major Anderson succeeded in forwarding much valuable information from Luzon directly to SWPA Headquarters in Australia. In addition, he distributed some of the supplies he received, especially radio equipment, to other units in southern Luzon in an endeavor to increase the efficiency of the intelligence and propaganda network.

The guerrilla situation in the northern half of Luzon remained generally obscure until well into 1944. Distance, difficulty of communications, and the extensive countermeasures of the Japanese hampered any effective SWPA penetration of the upper provinces either for liaison or supply.

After Colonel Nakar's execution by the Japanese and the subsequent loss of contact between his headquarters and Australia, a series of successors attempted to carry on his work in the northern mountains and in the Cagayan Valley. The Japanese in these areas were particularly watchful, however, and, as each new leader arose, he was tracked down and eliminated. In a heroic and desperate effort to continue the movement, Colonel Nakar's intrepid lieutenants, Lt. Col. Arthur Noble, Lt. Col. Martin Moses, Maj. Ralph B. Praeger, and Lt. Col. Manuel P. Enriquez, were killed or captured by the enemy before the close of 1943.

In early 1944 the command of the main guerrilla forces in northern Luzon ultimately fell to Maj. Russell W. Volckmann, an unsurrendered American officer. Major Volckmann designated his organization as the United States Army Forces in the Philippines, North Luzon (USAFIP, NL) and set about the task of revising the whole guerrilla movement in his area in order to weld all groups into a single force responsible to a central authority. He divided his command into sectors, giving each sector commander full power to consolidate and control the fragmentary outfits in his particular area. At the same time, Major Volckmann built up a strong intelligence system to funnel all information on Japanese movements in northern Luzon to his headquarters.

Major Volckmann's forces grew rapidly and by the end of 1944 numbered some 10,000 men. The greatest drawback to the full re-

alization of his efforts, however, was the lack of radio contact with General Headquarters, SWPA. Finally, in September 1944, he succeeded in putting a makeshift radio into operation and, through this lone channel of communication, messages began to be sent and received. It was then that the guerrillas in northern Luzon first learned of General MacArthur's imminent return to the Philippines. Agents and equipment sent from Australia in November and December helped to co-ordinate Colonel Volckmann's operations with the American invasion plans.

When General MacArthur landed at Lingayen Gulf, the Japanese were caught in the midst of a general redeployment of their forces throughout Luzon. Seizing the advantages of the moment, the guerrillas broke out in full force. Roads were torn up, bridges destroyed, mountain passes blocked, and rail and motor facilities sabotaged at every turn to interfere seriously with Japanese troop and supply movements.

Shortly after the American landings, Colonel Anderson was requested to form a Filipino battalion to be attached to General Krueger's Sixth Army forces. Colonel Anderson responded by taking the best personnel at his disposal to form the first "Anderson Battalion." This unit performed efficiently and valiantly throughout central and eastern Luzon and built a battle record of 3,000 Japanese killed and 1,000 captured.

Major Lapham's guerrillas in central Luzon played a prominent part in effecting the dramatic rescue of over 500 Allied internees from the ill-famed Cabanatuan prison camp. (Plate No. 92) The first in a series of bold liberations of Allied prisoners from enemy hands, this daring raid was carried out 25 miles behind Japanese lines by a mixed force of 286 guerrillas, 121 troops of the 6th Ranger Infantry, and 13 Alamo Scouts. The guerrillas acted as the eyes of the raiding force to guide it through the brush and as its ears to be on the alert for any surprise flanking movement by the enemy. They constructed roadblocks at the northeast and southwest approaches to the stockade to hold up hostile reinforcements and also arranged for food caches so that the liberated prisoners could be fed at convenient points along the return route.

The attack was launched on the night of 30 January 1945. Within thirty minutes the entire Japanese garrison had been wiped out and the last prisoner removed from the prison area. The Rangers' return was covered by a guerrilla delaying action which successfully fought off approximately Boo enemy reinforcements sent to assault the strategically placed roadblocks. Meanwhile the litter patients from the camp were transported by guerrilla-organized carabao cart train to Sibul Springs, whence they were evacuated to a hospital at Guimba.

On 23 February, in another equally brilliant and even more extensive liberation of Allied internees, Luzon guerrillas helped troops of the 11th Airborne Division to release more than 2,100 prisoners from the Los Banos prison camp in Laguna Province on the shores of Laguna de Bay.

For several nights prior to the attack, guerrilla units infiltrated through the Japanese lines to gather in the area of Los Banos. On the morning of the 23rd, one element of the 11th Airborne crossed Laguna de Bay in amphibious craft while another element took off by plane for a spectacular parachute drop. All forces converged in a swift and co-ordinated attack which caught the Japanese guarding the camp in the middle of their morning calisthenics. The entire garrison was annihilated with prac-

arge part of the painstaking task of mopping up these dismembered but dangerous forces was performed by the various guerrilla groups whose elusive fighting tactics were particularly well suited for jungle and mountain warfare against isolated enemy troops.

General MacArthur's Tribute to the Philippine Guerrillas

The enormous volume of valuable military information sent by the various guerrilla units in the Philippines to General Headquarters constituted a contribution fully as important as their direct combat participation. The extent and degree of intelligence coverage are evident in the complex radio communication system developed under the noses of the Japanese during the days of their occupation. The entire archipelago from north to south and from east to west was literally dotted with guerrilla transmitting and receiving stations. (Plate No. 93)

Perhaps the best recapitulation of the rise of the guerrilla movement in the Philippines and its gradually growing part in the liberation of the Filipino people from the domination of the Japanese was given by General MacArthur shortly after his memorable return to Leyte when he said:

As our forces of liberation roll forward the splendid aid we are receiving from guerrilla units throughout the immediate objective area and adjacent islands causes me at this time to pay public tribute to those great patriots both Filipino and American who had led and supported the resistance movement in the Philippines since the dark days of 1942. These inadequately armed patriots have fought the enemy for more than two years. Most are Filipinos but among these are a number of Americans who never surrendered, who escaped from prison camps, or who were sent in to carry out specific missions.

Following the disaster which, in the face of overwhelming superior enemy power, overtook our gallant forces, a deep and impenetrable silence engulfed the Philippines. Through that silence no news concerning the fate of the Filipino people reached the outside world until broken by a weak signal from a radio set on the Island of Panay which was picked up, in the late fall of that same fateful year, by listening posts of the War Department and flashed to my Headquarters. That signal, weak and short as it was, lifted the curtain of silence and uncertainty and disclosed the start of a human drama with few parallels in military history.

In it I recognized the spontaneous movement of the Filipino people to resist the shackles with which the enemy sought to bind them both physically and spiritually. I saw a people in one of the most tragic hours of human history, bereft of all reason for hope and without material support, endeavoring, despite the stern realities confronting them, to hold aloft the flaming torch of liberty. I gave this movement all spiritual and material support that my limited resources would permit.

Through the understanding assistance of our Navy I was able to send in by submarine, in driblets at first, arms, ammunition and medical supplies. News of the first such shipment spread rapidly throughout the Philippines to electrify the people into full returning consciousness that Americans had neither abandoned them nor forgotten them.

Since then, as resources increased, I was enabled, after formalizing the guerrilla forces by their recognition and incorporation as units of our Army, to send vitally needed supplies in ever increasing quantities through Philippine coastal contacts by four submarines finally committed exclusively to that purpose.

I would that at this time I might name the gallant heroes of this epic in Philippine-American history, but considerations of security for the individuals, their families and the cause require that I limit myself to a generalization of their work and a statement of their brilliant achievements.

Of the latter I need but point out that for the purposes of this campaign we are materially aided by strong, battle tested forces in nearly every Philippine community, alerted to strike violent blows against the enemy's rear as our lines of battle move forward and that now are providing countless large areas adjacent to military objectives into which our airmen may drop

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with assurance of immediate rescue and protection. We are aided by the militant loyalty of a whole people-a people who have rallied as one behind the standards

of those stalwart patriots who, reduced to wretched material conditions yet sustained by an unconquerable spirit, have formed an invincible center to a resolute over-all resistance.

We are aided by the fact that for many months our plans of campaign have benefited from the hazardous labor of a vast network of agents numbering into the hundreds of thousands providing precise, accurate and detailed information on major enemy moves and installations throughout the Philippine Archipelago. We are aided by the fact that through a vast network of radio positions extending into every center of enemy activity and concentration throughout the islands, I have been kept in immediate and constant communication with such widespread sources of information. We are aided by the fact that on every major island of the Philippines there are one or more completely equipped and staffed weather observatories which flash to my Headquarters full weather data morning, afternoon and night of every day and which in turn provides the basis for reliable weather forecasts to facilitate and secure the implementation of our operational plans. Widely disseminated to our forces throughout the Pacific and in China the information from this weather system has materially aided our military operations over a large section of the world's surface.

We are aided by an air warning system affording visual observation of the air over nearly every square foot of Philippine soil established for the purpose of flashing immediate warning of enemy aircraft movement through that same vast network of radio communications. We are aided by provision of all inland waterways and coastal areas of complete observation over enemy naval movement to give immediate target information to our submarines on patrol in or near Philippine waters. This information has contributed to the sinking of enemy shipping of enormous tonnage, and through such same facilities was flashed the warning to our naval forces of the enemy naval concentration off the western Philippines during the Marianas operation.

Finally we are aided by the dose interior vigilance that has secured for our military use countless enemy documents of great value, among which were the secret defensive plans and instructions of the Commander-in-Chief of the combined Japanese areas and complete information on the strength and dispositions of enemy fleet and naval air units. That same Commander-in-Chief of the Combined Japanese Fleets was a prisoner of one of our guerrilla units prior to his death from injuries sustained in an air crash.

All of these vital aids to our military operations, and there are many more still unmentioned, are responsive to the indomitable courage of the military and civil leaders whom I shall in future name and their loyal followers both Filipino and American; to gallant Filipinos, residents of the United States, who have volunteered to infiltrate into the islands in succor of their countrymen and Americans who have infiltrated with them; and finally to the militant loyalty and unconquerable spirit of the masses of the Filipino people.

As Commander-in-Chief of the forces of liberation I publicly acknowledge and pay tribute to the great spiritual power that has made possible these notable and glorious achievements-achievements which find few counterparts in military history. Those great patriots, Filipino and American, both living and dead, upon whose valiant shoulders has rested the leadership and responsibility for the indomitable movement in the past critical period, shall, when their identities can be known, find a lasting place on the scroll of heroes of both nations-heroes who have selflessly and defiantly subordinated all to the cause of human liberty. Their names and their deeds shall ever be enshrined in the hearts of our two peoples in whose darkest hours they have waged relentless war against the forces of evil that sought, through ruthless brutality, the enslavement of the Filipino people.

To those great patriots to whom I now pay public tribute I say stand to your battle stations and relax not your vigilance until our forces shall have swept forward to relieve you.

An experience of Jinn possession

Dangers of Chi:

Jinn possession in some Qi Gong (chi kung), tai chi, martial arts and meditation practices

"My Story"

An experience of Jinn possession

From http://www.dangerofchi.org/mystory.htm


It is my belief that those reading My Story will fall into one of the following camps:

(i) The reader will be greatly interested by the information either for personal reasons or mere curiosity

(ii) The reader will be experiencing a very similar problem themselves with no one to turn to

(iii) The reader will think I am a religious nut trying to propagate his ideology or is psychologically impaired in some manner

I can assure you the latter is definitely not the case, I am simply describing what happened to me and my experiences with no alteria intention other than to publicize the dangers of the esoteric internal arts. All the facts you are about to read are completely authentic.
My History of Martial Arts

I began learning martial arts over a decade ago, I was always very keen and took great interest not only in the physical sciences of the art but also the spiritual aspects. I studied many systems during this time including both Japanese and Chinese systems (both northern and southern systems as well as internal and external systems). All my instructors were of the highest calibre, including a Shaolin Monk from China, Grand Masters and national champions (and if I was to provide you with their names I don’t think anyone would dispute their skill and genuine martial arts lineage)

It was upon learning the internal system known as the Five Animal system of Spontaneous Chi Kung (Wu Qin Xi) which is an internal system which involved involuntary movements following the discharge of energy into the practitioner that my insight into the world of Martial Arts was to take a turn for the worse. Never before had I learnt a system which resulted in induced trance like and altered states of consciousness which ostensibly improved health and martial arts prowess. I soon began channeling the energy (Chi) and creating a mini mirco-cosmic orbits around myself. In addition my instructor would adeptly summon the energy (Chi) and transmit and project it into his students with stunning transitory results of improved health and increased physical strength. As the years passed on and I earned my instructors trust as I passed through all the Five Animal stages, he would boast that I was becoming a very powerful student and that soon I would soon be able to heal people myself, this made me even more eager to master this science. The principal of using martial arts as a fighting art was always sound, but using it for the betterment of others was an even greater incentive to learn, this was by no means a contradication but merely the flip side of the ability to kill and heal. And indeed I was aware of the body of scientific evidence which supported this claim. See Five Animal Frolics.
Beginning Symptoms

During this time I started to experience unusual sensations. This began with paralysis between the state of wakefulness and sleep as if something was constricting me just as I woke up in the morning, to feelings of vapours of energy around myself, particularly at night when my body was arrest and in a state of repose at night during sleep. Furthermore other students of this system also experienced the similar things but my instructor always eloquently countered any assertions of the supernatural by saying the Chi was simply opening up dormant chambers of the body & brain and that such feeling were completely natural. The instructor went as far as saying had we been practising such systems a century ago we would likely be convicted of practising magic & witchcraft, and that is only lately (i.e.19th century) that chi has been examined and studied scientifically, infact some ignorant Chinese & even non-Chinese scientists have suggested that it is no more than bio-electromagnetic energy (see Phd thesis "Qi & Biolectromagnetic Energy" York University). Certainly I was aware of the body of scientific evidence purporting the health benefits of Qigong & Chi (see The Qigong Institute). I thus as a gullible young student continued with my study of this system determined to master it always mentally finding an excuse to explain away these symptoms.

It was upon doing some prelimary research on the subject of Sleep paralysis which consists of a period of inability to perform voluntary movements either at sleep onset (called hypnogogic or predormital form) or upon awakening (called hypnopompic or postdormital form) that I began to discover that this was often associated with withcraft and magic throughout history, where the term the old Hag was frequently used and is still used to describe a demon, ghost, etc. that sits upon their victim's chest, causing paralysis and sometimes making it hard to breathe. I decided to investigate further and read a book bought by my brother titled "The Exorcist Tradition in Islam" By Dr. Bilal Philips University of Wales. In it the author describes these symptoms of sleep paralysis as the beginning signs of demonic/jinn possession. However still not adequately convinced of any sinister goings on I decided to continue my interests in the martial arts.

Visit by Abbot & Shaolin Monk and the Statue of Buddha

I also observed the statue of Buddha we had in our temple would become of more central importance in our classes. Our instructor (Sifu) would channel his energy into the enormous statue that occupied a large corner of the hall. The significance of the Buddha was to become further exemplified following a visit by the Abbot Shi Yon Xian into our temple, where upon he performed a ceremony which involved the statue of Buddha, he channeled an enormous amount of Chi into the Buddha (at which point many Sifus that were present in the audience reported feeling the powerful energy of the Abbot pass into the Buddha, some even reported seeing bright lights, and indeed this energy was to remain in the despicable idol. He was accompanied by a Shaolin Monk that our Sifu instructor had invited to teach, and much of the world media was present. The Abbot of the Shaolin Temple, aided by Shaolin Warrior Monk Shi Yan Tzi after blessing the Temple School's Buddha then consecrated the building as a branch of Shaolin Temple.









During this visit afer the ceremony, there was an amazing display of Wushu martial arts by the Shaolin monk, this involved a Shaolin form and four extraordinary displays of Chi Kung, the first being the Shaolin Monk taking powerful Gow Choi (hammer fist technique) strike by an experienced martial artist in the solar plexus with no noticeable side effects, followed by a similar strike this time with the aid of a tree trunk and four students ramming it into the stomach of the Monk. In the third display Monk Shi Yan Tzi took two volunteers from the audience and made them stripe off their shirts. He then positioned them in a sort of a bowing position, this he said was for their own safety. The Monk then summoned up his chi power. This took two or three minutes. Standing a good ten feet from the two volunteers, he reached out hes hand and made a slow downward clawing motion. When the volunteers turned around, each had clearly visible red claw marks down his back. A murmur of surprise went around the room and the Chinese camera crew moved in to take close-up shots o the phenomenon. The curious bowing posture the two volunteers took up was so that the Chi power projected by Monk Shi Yan Tzi wouldn't strike the volunteers square on. If it had, it would almost certainly have injured them. I was later to discover that Shaolin Monks don't normally perform this act of Red Sand Palm technique in public, the Abbot later chastised the younger Monk for performing this as the powerful Chi could have been captured by someone in the audience with ill intent. Even after this remarkable display of inner power, Monk Shi Yan Tzi's demonstartion wasnt over yet. Choosing from a pile of bricks, the Monk built a brigde with three bricks that he could use as a pillow. He then went through a short series of excercises to focus his Chi power in his head region. He laid his head down on his brick pillow and placed another column of three bricks on top of his head. He then asked our Sifu to brick another brick down as hard as he could onto the brick column. Upon doing this incredibly all three bricks on top of the monks head and the brick beneath forming the span of the bridge shattered. To tumutuous applause, the Monk bounced to his feet, smiling and waving and completely unharmed by the massive blow delivered. It was a spectaculor display of the power of Chi witnissed first hand by me and many others including the world media. In awe of Monk Shi Yan Tzi's skill I was to remain with him for several years.(see for Monk Shi Yan Tzi)

When the Abbot went back to China I observed several notable changes in our temple, Sifu was now no longer summing chi his normal way but rather now going up to the Buddha to attract/summon Chi (this was of coarse because the Abbot had passed his very powerful Chi into it) and students too were approaching the Buddha to get charged up (this was a term used to denote the initialization into the Five Animal state). I too observed when in the Gong state (Five Animal Frolics) would some how subconsciously be me drawn unexplainably to the Buddha for no discernable reason. The statue of Buddha was suddenly becoming the nexus of the Temple School and the roots of idolatry were taking fold. (see Buddhism: An Idolatrous Religion)
Discontinuation of Martial Arts & Symptoms Getting Worse

After some time due to other commitments notably work I had to discontinue my pursuits in the martial arts. It was also during this time by complete coincidence that my instructors school closed due to internal politics.

Over this period I gradually started to experience further unusual symptoms I had never before experienced: paralysis, muscle spasms, unusual dreams, vapours of energy , unusual sounds & movements in my stomach, feeling of making growling sounds, sensations of crawling around the body i.e. formication, feeling of something moving around inside my body (almost thrashing around with great speed), numbness in legs following adopting sitting positions, desiring to cry at moments with no motive, paranoia, declining mental acumen (exhibiting itself in memory loss, inability to concentrate, limited lateral thinking and analytical skills), vomiting sensations, and strange clicking sound in my bedroom. In fact I became so used to these symptoms that I couldn't even remember what is was like to be normal again.

It must be stressed that it was only after the inception of my study of the internal arts that all these symptoms were to occur, prior to this I had always been healthy and was of sound mental intellect. Not knowing what was wrong with myself I bore this sickness but chose not to seek a cure through western medicine fearing they would misdiagnose me and fill me full of drugs or even think I was making it up or that I was psychologically imbalanced.
On Holiday

Whilst on holiday to an Islamic country one of my relatives spoke of a man that performed exorcisms on people. Again not knowing what was wrong with myself, only that I had the above symptoms, I thought what harm would there be in visiting such a person. I really had very little believe in the supernatural and magic. I always took it for granted that such things existed but no more than that, and as someone educated in the West, my mind set was more inclined to wanting tangible proof of something backed up with empirical evidence to support any claim.

HOWEVER ALL THAT WAS ABOUT TO CHANGE!!!
Meeting The Sheikh

I booked an appointment to see the sheikh who at this point I new very little about. On the day that I went to see him my uncle accompanied me. Upon entering the Sheikhs premises/building I discovered a very religious theme all around me i.e. Islamic material and writing on the wall etc. When first seeing the Sheikh I was also surprised to discover a very outspoken man with deep religious convictions (but very sincere) that seemed to have a constant flock of people around him, he seemed naturally charismatic. After waiting some time in a queue of people to see him my uncle introduced me to the Sheikh. I described my problems to him. He simply listened hmming every know and then. He examined parts of my body e.g. hands nails and face and asked me a few questions e.g. my dreams, any stools, unusual sensations etc.

The Sheikh then asked me to sit by the wall and put on some headphones with my eyes closed (as if I was meditating) listening to the recitation on the tape focusing upon the area of pain as if it too could hear the recitation just as I could. At this point I didn’t know what to make of the Sheikh, this was the first time I met such a person and sought such an unconventional resolution to my problem, hence I simply did what the Sheikh asked without critiquing his methodology. I simply wanted to be normal again as I was before I studied the internal arts.

Upon putting the headphones on and taking a comfortable sitting position with my legs crossed I closed my eyes and the tape was then played. I immediately identified the recitation on the tape which consisted of Islamic chants, unusual sounds, and Quranic recitation of carefully selected verses. With my eyes closed my concentration power was heightened and I was able to isolate and focus on the pain (in my head, legs & in my stomach) with great ease. Then all of a sudden I know longer felt comfortable, almost slightly faint infact. I started swaying my head gently and my facial expression began to change as I took on a different demeanour. I began to growl and hiss with my front teeth protruding (like a wild angry animal displaying it fangs). Then gradually swaying movements was to become more acute. I was later told at this point the sheikh was giving salutations of Mubarak to my uncle (praise be to god). My concentration different falter despite all this, I kept focusing upon the pain in my body and in my head in particular.

After 30 mins of this the Sheikh then told me to take the headphones off and sit in the centre of the room were he's assistants were waiting. He asked me to take on a different sitting posture (sitting on my legs with my palms on top). One of the Sheikhs assistants who was behind me that then took a hold of my head and then forced hold of my eye lids putting some unusual drops into my eyes. The pain was excruciating. I began to cry, however all was not as it seemed. My control over my body became less so and although I was feeling the pain from the eye drop which was resonating throughout my body it wasn't all being born my me. Something very unusual began to surface from inside me and was being hit by the pain caused by the eye drops. At this point I began crying excessively however it wasn't myself crying, I was almost like a spectator in my own body watching something else within me suffering and undergoing great torment. The Sheikh began yelling "leave him!!! leave him or else you will have to undergo more of this!!!". The assistants at this point were holding me either side due to the violent uncontrollable nature by which I was swaying and trying to break out of the sitting position the Sheikh had asked me to adopt. The Sheikh then asked me to recite certain verses of the Quran, but I was unable to. He came over to me sat down and started praying over me. Whilst I was crying my lips would utter sounds and speech of "naay, don't, naay" as well as some other sounds I was unfamiliar with. I was also spitting out a lots of saliva and nasal mucus was coming out of my nose, my whole face was awash with tears. He took some water and splashed it over my neck, then all of a sudden I was able to recite.

Gradually the effects of the drops began to wear off as the pain began to subside and the crying slowed down and then eventually stopped. I was later told that the jinns see through the eyes of the human and that the ointment that the sheikh put into my eyes was also tantamount to putting it into the eyes of the jinn itself as well. Also the pain that I felt correlated with the power & control the jinns had over me.

The Sheikhs assistants noticing my behaviour returning to a more normal state then wrapped a towel around the top half of my body exposing only my face and then produced forth a water spray (squirter). One assistant held me locked down from behind, while another infront of me began squirting water (which had been prayed upon by the Sheikh) straight into my face, I immediately began to scream violently and it almost felt like I was suffocating, but the assistants weren't phased and didn't lapse as the squirting continued. The Sheikh again yelled out at me saying "Leave him or else!!!". After the squirting was over the whole towel was completely drenched and I felt greatly relieved that it was over. However all was far from finished.

What occurred next is perhaps the most astonishing thing to have happened to me (as if what had happened already wasn’t astonishing enough). The Sheikh asked one of hes assistants to give me a glass of water. The Sheikh told me do drink it and then vomit it out again. I was puzzled (what was the point of that?). The water in the glass had been prayed upon by the Sheikh with verses from the Quran. I took hold of the glass and drank it all down in a few gulps. The assistants put a bowel infront of me and told me to vomit into it. At first I struggled and nothing came out, I kept trying but again but found myself unable to vomit. The Sheikh insisted that I must do it and that I should try to put my hand deep down into my throat to help facilitate this process. So I then (again thinking what was the point of all this), tried to simulate the act of vomiting this time putting my hand down my throat, and then all of a sudden I felt a great surge of pressure coming out, I leaned over the bowel infront of me and water began gushing out of my mouth from around the sides straight into the bowel. It kept coming out and the bowl was filling up. I couldn't believe it !!!. I didn’t even recall drinking that much water the entire day so where was this fluid (that looked more like liquid nasal mucus) coming from? I was later to discover the act of vomiting is a standard practise amongst many of the worlds leading Islamic exorcists, the stomach is the elixir field for the jinns where they reside and feed off the contents the individual ingests, the water which had been prayed upon my the sheikh had explosive effects in the stomach such that ordinarily when the individual vomits the jinns would cling onto the lining in the stomach thus preventing them from forcibly leaving, but drinking the water in prelude to this act would prevent the jinn from doing this due to the explosive nature of the water inside which would cause the jinns to extricate involuntarily during the vomiting process. Also the unusual nature of the liquid that was being discharged by me in the west is more commonly known as ectoplasm.

Then one of the assistant grabbed me and said that's enough telling me to stop vomitting. Why did he intervene and just not let the liquids completely discharge itself in entirety I wondered? The assistant stopped me during the vomiting because he told me that I would become very weak if I vomited any further, that the jinns inside me had caused my own overall strength to increase and that by causing so many to leave at once would have left me excessively weak. He also made a stark admission that I had a lot inside me. This almost has a completely inverse relationship to the study of chi Kung that through the years of practise the individual acquires more and more chi which manifests itself in greater overall strength.

By now I was in a shattered state. There were many other people in the room that had come to see the Sheikh and were visibly disturbed at the site of what they had seen with me. I looked at the Sheikh and rather sillily asked "Am I possessed by Jinns" , he looked at me and said "What else!!!", also a lot of people in the room starting sighing "what else", as if there could be no other conclusion that could be drawn from what had just happened.

I had passed all of the Sheikhs litmus tests in terms of diagnosing/ascertaining jinns/demonic possession. And yet my first thoughts weren’t so much about myself but more about all the other people that were practising these esoteric systems of martial arts and other eastern systems summoning Demons/Jinns without a clue in the world about the reality of what was going on. I am one of the lucky ones that by complete fortune and the grace of God path collided with that of the Sheikh's and put on the path to recovery, had this not happened I am almost certain today I would either be in a mental asylum or on some extreme form of medication falsely diagnosed by western doctors that don’t even have the mental constructs and concepts to explain the world of the jinns/demons, the unseen & possession adequately.
The Sheikh told my uncle to bring me again for the next session. The Sheikh had been performing exorcisms for over a decade and had been blessed by Allah (God) with this divine ability, and as a result people from all over the country and indeed the world would contact him with their various jinn related problems. Hes methodology was in strict conformance to the Islamic Sharia.

See for video footage of Islamic style exorcisms:
(1) A local Imam in Jordan Shiekh Ayach Qaraan practices Exorcism on a man
(2) An eyewitness account of an Islamic exorcism carried out by an Imam in Brunei

The Days After

I went to see the Sheikh the next day and indeed everyday there on in after for several weeks undergoing the same combination of Islamically sanctioned exorcist rites with some additions. The Sheikh gave me a list of prayers to perform regularly and told me to drink nothing except a water bottle he would give me which had been prayed upon (which I could then fill up when it was half full). The Sheikh would say that water had the benefit that it could reach every where inside me so the jinn had no refuge except but to leave or die within me. During this period those symptoms of spasms, numbness, head aces etc began to wane. The decline was such that the until spasms were no more than just a little pricks, the head aces were gone and my overall well-being was vastly improved etc. Also during this period I would often have unusual dreams which I would convey back to the Sheikh, and sensations of something crying inside me between the state of wakefulness and sleep. The Sheikh was torturing the jinns to leave, and if it didn’t he told me it would die within me. It is difficult to ascertain why the jinns had such a strong association with myself , it is possible that because I had invoked them they were tormenting me, may be they liked their new found home/host, may be they were forced to remain inside me by other jinns that had control/mastery over them, or maybe they were just simply evil and desired nothing other than the destruction of mankind due to historical reasons of enmity between the two creations.
Cases of Possession
I have since seen many cases of possession, possession involving jinns falling in love with girls, possession involving acts of magic performed on individuals, possession whereby jinns harass or haunt individuals/buildings etc. But certainly my case was unlike most of the others the Sheikh was dealing with because I had directly invoked these creatures and inadvertently sought their assistance via (i)My instructor channeling the energy into me (ii)Capturing chi from outside my body (iii) Going into deep meditative trances allowing the chi to take control of my body like I was in an intoxicated state taking on the characteristics of animals see Wu Qin Xi five animal frolics (iv) Through various chants and (v) Performance of certain forms/kata with acts of magic embedded with in without even knowing it. What is also most disturbing is that the practice of my art involved the accumulation of these jinns inside me or as my instructor would say the cultivation of chi which could take many years to achieve, which is why they often say that to practice the external arts could take a few years but to practise the internal art a decade i.e. the more chi I had the more adept at the internal arts I became. Most instances of possession only involve a hand full of jinns, however internal arts by definition require the individual to store up or hoard their chi. That is why practising such systems can be so fatal to the practitioner and act of exorcism can be considerably longer than otherwise.

Tuesday, August 31, 2010

Islamic ruling on self-defence

Islamic ruling on self-defence
http://islamqa.com/en/ref/21932

What is the viewpoint of Islam toward self-defense? Is it a right? Are there conditions on that right? Does the Qur'an speak to the issue of self-defense?

Praise be to Allaah.

Protecting oneself and one’s honour, mind, wealth and religion is a well-established basic principle in Islam. These are the five essentials which are well known to Muslims. A person has to defend himself; it is not permissible for him to consume that which will harm him, and it is not permissible for him to allow anyone to harm him. If a person or a vicious animal etc attacks him, he has to defend himself, or his family or his property, and if he is killed he is counted as a shaheed (martyr), and the killer will be in Hell.

If the harm that will result from this aggression is little and he gives up defending himself for the sake of Allaah, then undoubtedly Allaah will compensate him for that, so long as this does not cause any increase in the wrongdoing against him or anyone else.

Shaykh ‘Abd al-Kareem al-Khudayr.

Saturday, August 28, 2010

SANDATA — THE EDGED WEAPONS OF THE PHILIPPINES


SANDATA — THE EDGED WEAPONS OF THE PHILIPPINES
Ian A. Greaves, Jose Albovias Jr. and Federico Malibago



Collectively known as “sandata,” the edged weapons of the Philippines displayed in this exhibit are more than mere artifacts. They present a tangible living connection with a culture and history that would otherwise have been forgotten. Edged weapons have played a pivotal role in the cultural development and survival of the Philippine people. For many Philippine ethnic groups, bladed weapons exist as more than just a tool of war; they are a key part of a man’s identity and daily attire.

While limited in its scope to general information, history, and a description of the types of weapons in this exhibit, this article in conjunction with the exhibited items provide a glimpse into the diverse world of Philippine weaponry. We start this discussion with the physical aspects of the Philippines within the greater context of the world. We then turn to the current population breakdown of the nation, illustrating the wide variety of ethnicities and cultures present throughout Philippine history. A brief discussion of Philippine history follows, focusing on general trends and events. Finally, we discuss the edged weapons displayed in this exhibit, with brief descriptions of the ethnic groups who developed these weapons.

Pre-Colonial Cultural Influences
Cultural diffusion among the Filipino population has been due largely to effects of regional migration through trade and settlement. While there are currently no archaeological findings to support an explicit wave theory of population migration, we can trace some of the means by which migratory cultures have affected the Philippines.

Before Western colonization, the Philippines experienced the influences of two major cultural groups: Indian and Chinese. Through trade and settlement, cultural elements from both of these groups found their way into indigenous cultures.

Early Philippine history books stated that the Philippines were once part of the Indo-Malay South East Asian Empires of Sri Vijaya (which existed between 683 and 1377 CE) and Majapahit (which existed between 1293 CE and 1528 CE). The inclusion of the Philippines as a vassal state of these two empires has been refuted by recent archaeological and historical research. There is no proof that either of these empires ruled parts of the Philippines directly, although Indo-Malay cultural influences are certainly found in various parts of the Philippines. As early as 900 CE, Indian-influenced groups from mainland SE Asia may have settled in the southern Philippines. Through the arrival of traders and immigrants, elements of Indian religion, language, and literature were brought to the Philippines. These influences can be seen in the early use of Sanskrit by ancient Filipinos as well as the development of Indian based dress (such as head scarves) and the use of Indian techniques in the manufacturing of textiles. Furthermore, much of the folklore and superstitions of Filipino groups have definable Hindu roots.

The first recorded contact with China came in 982 CE when several Filipino traders arrived in Canton. Through the Sung, Yuan, and Ming dynasties, Chinese-Filipino trade continued to expand. Filipino traders brought to China native products such as gold, beeswax, pearls, and edible bird’s nests. Soon after, the trade in such lucrative goods began to attract Chinese immigrants to the Philippines, particularly to the cities of Jolo and Manila. These immigrant traders interweaved themselves into Philippine society, marrying local women, and today most Filipinos have some degree of Chinese genetic heritage. Such lively interaction between the two peoples brought many Chinese influences into Philippine culture. For example, Filipinos learned the manufacture of gunpowder, refined techniques of metallurgy, and the making of brass gongs from the Chinese. Furthermore, the Filipino diet was greatly transformed by Chinese culture, and the consumption of Chinese staples such as rice, buns and noodles became widespread. Yet, probably the largest Chinese contribution came in the form of language. Over 1,500 Chinese words are now found in the Filipino language, far surpassing the earlier Indian influences.

Contacts with Islam and the Western World
In the 14th century CE, Arab traders from Malay and Borneo introduced Islam into the southern islands and extended their influence as far north as Luzon. Subsequently, Muslims gained considerable presence in the southern Philippines, including the Sulu archipelago, southern and western Mindanao, and Palawan. Substantial numbers of Muslims still reside in these areas and in 1996 many finally obtained some measure of independence through creation of the Autonomous Region of Muslim Mindanao. The Muslims historically were organized in tribal groups, or Sultanates, which waxed and waned in strength and dominance. The Sulu Sultanate was founded in 1392 CE and was the strongest for a long while, rivaling the older Brunei Sultanate in North Borneo. The Maranao and Maguindanao Sultanates on Mindanao also enjoyed later periods of ascendancy. Throughout their history the Muslim groups (termed “Moros” by the Spanish) have been fiercely independent and resisted first the Spanish and later American colonial rule. Neither colonial powers completely subdued them.

The first Europeans to encounter the Philippines were a Spanish expedition led by the Portuguese explorer Ferdinand Magellan (1521 CE). Other Spanish expeditions followed, including one from New Spain (Mexico) under López de Villalobos, who in 1542 named the islands for the infante Philip, later Philip II. The conquest of the Philippines by Spain did not begin in earnest until 1564, when another expedition from New Spain, commanded by Miguel López de Legaspi, overwhelmed Cebu. Spanish leadership was soon established over many small independent communities that previously had known no central rule. By 1571, when López de Legaspi established the Spanish city of Manila on the site of a Moro town he had conquered the year before, the Spanish foothold in the Philippines was secure, despite opposition of the Portuguese who were eager to maintain their monopoly on the trade of East Asia.

By the end of the 16th century, Manila had become a leading commercial center of East Asia, conducting a flourishing trade with China, India, and the East Indies. The Philippines supplied some wealth (including gold) to Spain, and the richly laden galleons sailing between the islands and New Spain were often attacked by English pirates. From 1600 to 1663 there were frequent clashes with the Dutch, who were laying the foundations of their rich empire in the East Indies, and with Moro pirates.

Filipinos were frequently unhappy with Spanish rule and uprisings were common. As the power of the Spanish Empire waned in the late 19th century, the Jesuit orders became more influential in the Philippines and acquired great amounts of property and power. Opposition to the power of the clergy led in large measure to a rising nationalist sentiment for independence. Spanish injustices, bigotry, and economic oppressions fed the Propaganda Movement, which was greatly inspired by the writings of Dr José Rizal.

The arrest of Rizal by the Spanish in 1892 was followed immediately by formation of a secret society, the Katipunan, with the goal of overthrowing Spanish colonial rule. After Rizal’s execution in 1896, an armed revolt led by the Katipunan began in the province of Cavite and spread throughout the major islands. Emilio Aguinaldo achieved considerable success as leader of the Katipunan forces before a peace was patched up with Spain. The peace was short-lived, however, for neither side honored its agreements, and a new revolution was brewing when the Spanish-American War broke out in 1898.

After the U.S. naval victory in Manila Bay on May 1, 1898, Commodore George Dewey supplied Aguinaldo with arms to pursue battle with the Spanish. When US land forces arrived, the Filipinos had taken the entire island of Luzon, except for the old walled city of Manila. The Filipinos had also declared their independence and established a democratic republic. Their dreams of independence were crushed when the Philippines were transferred from Spain to the United States in the Treaty of Paris (1898) that concluded the Spanish-American War.

In February 1899, Aguinaldo led a new revolt, this time against US rule. Defeated on the battlefield, the Filipinos turned to guerrilla warfare, and their subjugation became a mammoth project for the United States—one that cost far more money and took far more lives than the Spanish-American War. The insurrection was effectively ended with the capture of Aguinaldo in 1901, but the question of Philippine independence remained a burning issue in the politics of both the United States and the islands. The matter was complicated by the growing economic ties between the two countries. The advent of the Great Depression in the United States in the 1930s and the first aggressive moves by Japan in Asia (1931) shifted US sentiment sharply toward the granting of independence to the Philippines. Invasion and occupation of the Philippines by Japan (1941-1945) delayed independence until 1946. Since that time the Philippines has been an independent democratic nation.

Historical Timeline

250,000 BCE Melting glaciers cause land bridges connecting the Philippines to mainland Asia to disappear.
900 CE Settlement of Indian influenced Indochinese groups in the Southern Philippines.
982 First recorded contact between the Philippines and China.
1310 Islam first comes to the Sulu Archipelago
1390 First Sultanate in the Philippines founded in Sulu.
1521 Magellan is the first Westerner to land in the Philippines.
1542 During an expedition to the islands by Ruy Lopez de Villalobos the archipelago is named Islas Filipinas in honor of the Spanish Crown Prince Philip
1565 Conquest of Cebu by Spanish forces led by Miguel de Legaspi
1570 Defeat of Rajah Soliman by Spanish forces led by Miguel de Legaspi
1571 Manila established as main Spanish settlement on Luzon
1892 Rizal arrested and deported. Katipunan society founded by Bonifacio.
1896 Rizal executed. Armed insurrection against Spain organized by Katipunan under leadership of Aguinaldo
1898-1901 Philippine-American War
1901-1915 Moro-American armed conflicts
1941-1945 Japanese occupation
1946 Independence declared


Edged Weapons of the Muslim Regions

Kris
The kris is the most famous Moro weapon (#1-6). Variations are found in every Moro tribe and it was a key symbol of a man’s status and rank in society as well as being a powerful talisman. Kris blades are wide at the base, double-edged, and can be waved, half-waved half-straight, or straight (straight blades were more practical in combat). Older kris had fewer waves and the waves were deeper and wider (#2,6). Over time the waves became shallower, tighter, and more numerous and therefore required greater skill to prevent the blade bouncing off or being stuck in an enemy’s body. The higher number of waves meant the more potent the kris was in talismanic power. Sometimes engravings (often filled in with brass or silver inlay) are found on the blade in plant motifs (vines, foliage, etc.) or Arabic script. Many kris blades are forged with fullers. Moro kris are cutting and slashing swords versus the stabbing keris of the Malay and Indonesians. Kris range from 45 to 65 centimeters in length. Older kris before the 19th century tended to be smaller in size. Laminated steel patterns are sometimes evident. Opposite the hook like fretwork on the guard of the blade is a cavity in the form of an elephant, eagle, or mouth of a naga (a mythical snake).

Hilts of krises are either straight or slightly curved. Commonly the pommel is in the form of a horse hoof (#3,4,6), or a stylized cockatoo head with beak and crest (#2,5). Usually the pommel is made of hardwood burl with the handle being wrapped in lacquered fiber. Upper class kris pommels (#4,5,6) are often made of ivory, silver, brass, or other exotic materials with handles wrapped in chased bands of silver or swassa (copper-gold alloy) or braided wire. Large extravagant cockatoo pommels appeared toward the end of the 19th century and are called junggayan. Pommels before the 19th century were very small (#2,6).

Moro kris scabbards were made of wide grain native hardwoods like mahogany, teak, and narra, lashed together with rattan or metal strips (#3-6). Sometimes the crosspiece is separate from the bottom, but more often they are carved together. Around the mid-20th century mother-of-pearl was introduced to scabbard work and kris pommels. Scabbards of the nobility are bound with bands of plain or chased silver, brass, or swassa instead of rattan bindings (#4,6). Some nobility scabbards even have crosspieces made of ivory or horn.

Barung (Barong)
Barung are the favored weapon of the Sultanate of Sulu. This single-edged, leaf-shaped blade is an amazingly effective slicer and chopper, capable of cleaving a man in two. Barung blades are thick and heavy, ranging from 30 to 60 centimeters in length, and often laminated. Some barung blades were made by Chinese smiths and are of high quality. Decoration of the blade was rare, although there are examples with inlaid brass dots or chiseled plant designs inlaid with brass or silver.

Pommels were usually in the form of a stylized cockatoo (#7-12). Most handles had a silver (sometimes brass) sleeve and lacquered braided fiber rings that lie on top. Nobility hilts were made of ivory, carabao horn, or Philippine ebony. One example in the collection is made of fossilized elephant molar ivory (#10). These hilts were carved in large and elaborate junggayan styles (#8,11,12). Lower class and fighting barung had less elaborate hilts and were smaller in size (#7,9). In the mid-20th century, hilt forms changed where crests became triangular and beaks became more rectangular and massive.

Scabbards were made of wide grained hardwood boards lashed together with rattan (#9,10). Older barung scabbards are thinner whereas post-World War 2 examples are much thicker with a central ridgeline. Like kris scabbards of the post World War 2 era, mother-of-pearl inlays began to appear at the throat as well.

Panabas
Moros of Mindanao occasionally used the panabas, a fairly rare and large heavy chopping weapon that ranges from 60 to 120 centimeters in length (13-16). It can deliver horrible cleaving blows and was sometimes used for executions. As a weapon of execution, the panabas also came to symbolize the power and prestige of the chieftain (datu) in his ability to control violence. It was used as a combat weapon and as a display of power. Sometimes on the battlefield warriors wielding the panabas would follow the main group of warriors, mopping up any survivors after the first wave of attack.

Panabas blades are curved, being wider at the tip than at the hilt, and made of laminated steel. A rare form of panabas has an “S” shaped blade sharpened partially along the backside (#15,16). File work in the form of talismanic “X” are found on some of the spines (#15). Hilts are made of hardwood often wrapped in braided rattan (#13), although some are wrapped in metal bands (#14-16). Scabbards for this weapon were made of plain wood and are rare (#15). Warriors frequently discarded the scabbards prior to battle, contributing to their scarcity today. Sometimes panabas were carried into battle wrapped in cloth and slung across the back.

Kampilan
Warriors of Mindanao favored the kampilan (#17-20). This single-edged sword is noted for its fearsome look, ranging up to 110 centimeters in length, amongst the largest of Moro swords. The kampilan was a sword for war and the court. As a court sword it represented the datu’s prestige and power. Related to the klewang, the blade is narrow near the hilt gradually swelling in width into an almost trapezoidal profile at the end. The blades are often laminated with various styles of tip. Many have a spike at the tip (#18) that some believe was decorative, and others think was used as a distraction in countering an enemy blow. Kampilan blades often have holes near the tip sometimes filled with brass. Rarer still some kampilan tips have kris-like fretwork; others have engravings down the entire blade. Various hilt styles exist, but the most common is the bifurcated type that may be a stylized version of an open alligator mouth (#17,18,20), and some had horse hair decoration (#21). Although the kampilan can be used with one hand, it is primarily a two-handed sword. At times the hilt was bound to the hand by a talismanic piece of cloth to prevent slippage. Sometimes a chain mail covering was attached to prevent the hand from injury. Almost all kampilans originally had large metal staples protruding from the cross guard above the grip. Hilts were made of hardwood, but expensive datu examples may be covered in silver sheet or made of expensive materials like ivory or bone.

The scabbards are very simple (#20) and often would be discarded when going into battle. Scabbards were made in two pieces lashed together by rattan or fiber. The sword could be withdrawn quickly by cutting through the thin lashings. Some scabbards were also made of bamboo or were made with a handle that allowed half of the scabbard to serve as a small shield.

Bangkung
Considerably rarer than the panabas, the bangkung is a short, single-edged weapon that varies from 50 to 75 centimeters (#21,22). Close to the hilt, the laminated blade is thick and narrow increasing in width towards the tip. The cutting edge often has a slight upward curve. Hilts on older bangkung were of the cockatoo style with a metal sleeve similar to the barung. Those produced since the mid-20th century have horse hoof pommels wrapped with braided cord (#21,22). Scabbards are wide at the end to accommodate the broad end of the sword (#21).

Pira
Pira are uncommon Moro weapons that have thick curved single-edged blades (#23). This sword is a fighting weapon favored by the Yakan. The handle is a flamboyant version of the cockatoo hilt with a long up curving piece protruding from the pommel. Pommels are made of horn or hardwood with a silver or brass sleeve. Blades are laminated and from 30 to 50 centimeters in length. Modern pira have evolved into a plainer working blade with a horse hoof hilt. Scabbards are similar to the barung scabbards at the throat but with a flat rectangular bottom, all wrapped in rattan.

Gunong
The gunong (also known as a puñal or puñal de kris) is often worn at the back in a waist sash or hidden in various places. It is a dagger of last defense as well as a utility knife, carried by both sexes. Many gunong blades are double-edged and are either straight or wavy (#24,25). Older gunongs had straight hilts (#24), which changed to the bulbous form in the 20th century (#25,26). During this time gunong also started having more extravagant fittings with chased bands on scabbards, belt clips, guards, and bulbous ferrules.

US restrictions on the carrying of traditional edged weapons left a gap in daily attire for a culture that required the wearing of a bladed weapon. The gunong filled in this gap and did not arouse the fears of US colonial authorities. After World War 2 nickel and aluminum became prevalent along with thinner blades. Newer gunong became larger than old pieces. Some of the best Moro chasing work may be found on tourist versions, with some blades having copper, brass, or nickel inlay.

Edged Weapons of the Lumad
Lumad refers to indigenous groups that are neither Muslim nor Christian. There are 18 Lumad groups: Ata, Bagobo, Banwaon, B’laan, Bukidnon, Dibabawon, Higaonon, Mamanwa, Mandaya, Manguwangan, Manobo, Mansaka, Subanon, Tagakaolo, Tasaday, T’boli, Teduray, and Ubo. Lumad peoples comprise 18% of the Philippine population. They live in the hinterlands, forests, lowlands, and coastal areas. At the beginning of the 20th century Lumads controlled 17% of Mindanao but by 1980 they had 6%. Heavy migration from the Visayas and government sponsored resettlement turned Lumads into minorities. Unlike the Moros, Lumads did not resist but retreated into the mountains and forests. Edged weapons are varied and adapted from agricultural tools.

Mandaya
The Mandaya live on the eastern coast of Mindanao. Spears (#29), heavy bolos (#31,32), and a characteristic knife (#30) are their traditional weapons. The Moros and Bagobos influenced the style of spears. Mandaya spears are double edged with a central ridge and a distinct V-point. Spearheads are socketed to the shaft instead of a tang. Occasionally there is fine chiseling and paneling (#29).

Mandaya bolos have wide bellies that narrow toward the hilt. An odd appendage appears in this angle on older Mandaya bolos (#32). Older blades often had a diamond cross-section (#32) while newer blades were flat with a bevel.

Wooden hilts have stylized pommels that may represent the naga (mythical snake). Scabbards are wooden, wide, and heavy with an upturned toe. They were worn tied to the waist through a large wooden hanger midway down the scabbard and held together by rattan strips and cloth.

The Mandaya knife is unique (#30). The blade is double-edged, spear-shaped, and symmetrical with a central ridge. The pommel has two horns with part of the tang protruding as a spike for several centimeters between the two horns. Hilts are made of wood or horn and may be embellished with silver sheet and wire.

T’boli
The T’boli live in the southern part of Cotabato province around lake Sebu. There may be 100,000-150,000 T’boli who practice “slash and burn” agriculture, using the cleared land to raise rice, cassava and yams. Additional food comes from hunting and fishing.

Edged weapons of the T’boli include swords, knives, and spears. Two swords are described, called tok and kafilan. Metal smiths recycle old broken gongs or other metal objects and use outside sources of steel (for example, scavenging the steel springs from abandoned trucks). Blades are forged with skill and are heat-treated, usually being decorated with geometric patterns. At times these are even inlaid with brass or copper. T’boli blades are among the best in the Philippines, ranging from 40 to 60 centimeters in length, and sharp enough to shave. They are even used to cut down trees because they are nearly impossible to break. Similarities exist between these swords and Moro kampilans.

Hilts and guards are cast in one piece from brass or bronze and are covered in geometric designs. All of this is done using the lost wax method, making each one unique. The flared end of the hilt has two rows of rings with brass chains and hawk bells (#37).

Scabbards are rectangular, wooden, often carved in geometric designs, and wrapped in T’boli cloth. Recent scabbards may also have metal bands. Occasionally two to four projections of wood or metal come from the end of the scabbard, similar to Bagobo sheaths.

Bagobo
The Bagobo trace their origin to the first Hindus who came to Mindanao from the Sri Vijayan and Majapahit peoples. Through intermarriage with the locals a new society formed calling itself Bagobo (bago = “new” and obo = “growth”). The upland Bagobo traditionally lived east and south of Mount Apo and east of Cotabato. The population at 58,000 (1994) is now scattered in the interior beyond Davao City while those on the coastal plains have adapted to lowland life. Bagobo have a fondness for beadwork that adorns clothing and every day items. Edged weapons include swords, spears and knives. Older swords rivaled T’boli examples in quality, and were sought after by other Lumad tribes. Laminated steel blades ranged from 40 to 60 centimeters in length and occasionally showed complex patterns like twist core damascus (#38).

Sword hilts have a characteristic design: cast brass handle and guard in geometric designs (all made by the lost wax method) capped with a broad, carved hardwood hilt that is flat and down curved. Along the bottom edge of the wood pommel often hang brass chains with hawk bells. At the end of the pommel is a brass thimble filled with colored beads in black resin (#38). The guard is octagonal with a short brass extension that hooks over the scabbard to keep the sword in place.

Scabbards were made of wood with carved areas sometimes inlaid with various metals. The wood is wrapped with cloth and rattan strips. Bagobos made their scabbard toes square or pointed, often with two to four wood or brass protrusions.

Edged Weapons of the Visayas
The Visayas are the prominent group of islands in the central Philippines. Samar and Leyte comprise the eastern region, Cebu, Bohol, and Negros Orientale the central region, and Panay, Guimaros, and Negros Occidentale the western region. Edged weapons are strikingly different, reflecting different ethnic groups and cultures.

Eastern Visayas
The talibon is the characteristic knife and sword, with a range of local terms for this weapon. Blades often have a straight or concave spine that angles down abruptly near the handle and then widens in the middle before tapering to the point. Lengths vary and cutting edges are beveled on one side while the other side is flat. Handles on older talibon are hardwood with three-lobed pommels in the shape of a flower (#27,28). Rattan wrapping secures the handle and prevents the wood from cracking. Scabbards are also made of hardwood wrapped in rattan strips. Just below the throat there is a wooden protrusion for securing the scabbard with rope around the waist. The ends of these scabbards are often upturned (#27).

Older forms of talibon were called garab and were favored by various insurrectionist groups on Samar and Leyte when fighting the Spanish and US at the turn of the 20th century with great effect. Since this time, however, hilt shapes and styles have proliferated in number. These knives were popular with US servicemen returning form the Philippines after World War 2 and as souvenirs ever since.

Western Visayas
Panay and Negros have two distinctive sword types: “tenegre” with fat-bellied blades that come to a pronounced point (#42,43,44,46), and “binangon” with straight edges and curved spines (#45). Edges on these blades are beveled on one side and flat on the other, similar to talibon. Guards are common and older versions had wood or horn discs, or lacked a guard, but towards the end of the 19th century they started having metal disks, “S” or “D” shaped guards.

Handles are wood and early examples were bare (#42) or wrapped with rattan strips, but post 1900 they had a metal sleeve (#43-46). Most striking are the pommels. Many have beautifully carved demonic heads of deities that may have originated from Hindu influences in the 13th and 14th centuries. Several have elongated noses. Simpler handle forms began in the late 19th century with a round knob and small beak versus a deity. They lack a guard and have a metal sleeve.

Scabbards are wood and early examples resemble talibon scabbards with rattan wrappings and a wooden block as a hanger to suspend a rope belt (#42,44). Later versions used a leather flap at the throat for suspension with rattan or metal bands around the scabbard (#43,45).

There are elaborate versions of these swords decorated in silver or brass sheet on the handles, guards, and scabbards (#46). More embellished examples are sometimes called sanduko bolos.

Edged Weapons of Luzon
Luzon is the largest of the Philippine Islands, home to several ethnic groups like the Tagalog in the central area of Luzon, the Bicolano and Batanguano to the south, the Aeta (Negritos), Ilocano, and various Igorot tribes (head hunters) in the north. The Spanish controlled the southern and central areas of Luzon while the northern and mountainous regions were isolated from the West until the 20th century. Here head hunting persisted until after World War 2. Edged weapons of central and southern Luzon frequently show Spanish influence in style and construction, whereas weapons of the northern mountain peoples have retained their indigenous forms.

Central/Southern Luzon
Swords of these areas show marked Spanish influence. Late 19th century swords use by Katipunan fighters were often pointed, single-edged, straight or slightly curved, laminated, and had either “S” or “D” guards (#39,40,41,49). Their wood handles had full-length tangs peened over a small metal plate at the end. Scabbards were made of leather with a leather belt.

Other sword styles were produced such as the rare single-edged wavy blade swords (#47) and double-edged wavy blade daggers (#50) similar to those of the Moro but with Spanish style handles and guards. Some Katipunan bladed weapons had engraved talismanic figures or personal inscriptions.

More basic knives from the same area and period were called tabak (#51-53). These reflect the Spanish ban on sharp pointed knives. Their blades were either forged without a point or had the point removed. Handles are made of wood or horn with one or two metal sleeves. Again, the tangs pass through the handle and are peened over a metal plate at the end.

Northern Luzon
The characteristic weapon of many of the Igorot mountain tribes (Ifugao, Benguet, Bontoc, and Kalinga) is the head axe. Kalinga head axes have a deeply concave edge (#33,35) while Bontoc examples have a straighter edge (#34). Both types have a lightly convex spine and a narrow projection or spike (#33-35). A hardwood handle, about 2 to 4 centimeters in diameter and 20 to 50 centimeters long, is attached to a short tang just below the start of the rear spike. Included is a projection along the length of the shaft that acts as a resting-place for the forefinger. The head axe is so named because Igorot headhunters would use these for decapitating victims. Binaroy axes (#36) have a narrower blade and were used only for agriculture.

Igorot knives are exemplified by the pinahig and hinalung used by the Ifugao (#54-56). The pinahig (#54,55) is a heavy fat bellied single-edged bolo made of laminated steel. Bare steel or wood wrapped in heavy braided rattan comprise the handle. The knife is carried in an open-faced scabbard of wood hollowed out to the shape of the blade, and a retaining block lashed across the front with rattan strips. A woven belt attaches the scabbard to the waist. The hinalung has a double-edged blade with a spear point that is constructed in the same way as the pinahig. Sometimes the handle is hollow allowing it to be mounted on a pole and used as a spear. The scabbard is the same as the pinahig.

Igorots have distinctive shields for combat. The wooden shield of the Kalinga (#57) is similar to other Igorot shields in that it is long (about 100 to 130 centimeters), with prominent protrusions at each end, and held together by heavy rattan bindings.

Saturday, August 7, 2010

Congratulations New Red Belts 2010

Congratulations to the New Red Belts of 2010!! ALLAH HU AKBAR!!!